A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

By Joy Scott, Am Haskalah, Congregant   This week’s Torah parsha, Emor, begins with God saying to Moses: “Speak to the Kohanim, and say that none of them can become defiled, impure, or ceremonially unclean by touching a dead person, unless the one who died is a wife or a blood relative”(1). The requisite for […]

A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

By Joy Scott, Am Haskalah, Congregant   This week’s Torah parsha, Emor, begins with God saying to Moses: “Speak to the Kohanim, and say that none of them can become defiled, impure, or ceremonially unclean by touching a dead person, unless the one who died is a wife or a blood relative”(1). The requisite for […]

A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

By Joy Scott, Am Haskalah, Congregant   This week’s Torah parsha, Emor, begins with God saying to Moses: “Speak to the Kohanim, and say that none of them can become defiled, impure, or ceremonially unclean by touching a dead person, unless the one who died is a wife or a blood relative”(1). The requisite for […]

A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

By Joy Scott, Am Haskalah Congregant This week’s Torah Parsha (EMOR) begins with God saying to Moses: “Speak to the Kohanim; and, say that none of them can become defiled; impure; or, ceremonially unclean; by touching a dead person, unless the one who died is a wife, or a blood relative”(1). The requisite for purity […]

A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

By Joy Scott, Am Haskalah, Congregant This week’s Torah Parsha (EMOR) begins with God saying to Moses: “Speak to the Kohanim; and, say that none of them can become defiled; impure; or, ceremonially unclean; by touching a dead person, unless the one who died is a wife, or a blood relative”(1). The requisite for purity […]

A ‘Bissel’ of Torah: EMOR (LEVITICUS 21:1-24:3)

EMOR (LEVITICUS 21:1-24:3) By Joy Scott, Am Haskalah, Congregant This week’s Torah Parsha (EMOR) begins with God saying to Moses: “Speak to the Kohanim; and, say that none of them can become defiled; impure; or, ceremonially unclean; by touching a dead person, unless the one who died is a wife, or a blood relative”(1). The […]